PAQUIQUINEO, OR DON LUIS
Virginia Indian Traveled throughout Early Modern World
In Mexico, however, the Indians became ill and, thinking they might die, converted to Christianity. Paquiquineo adopted the name of the highest Spanish official in Mexico, Don Luis de Velasco. By the time he had recovered, the Dominicans had canceled their mission, and some historians wonder whether the illness may have been a ruse. Perhaps Don Luis hoped to prevent the Spanish from sending their troops and priests to his home.
Don Luis spent the next several years studying Spanish and theology with the Dominicans in Mexico City. Then, in 1566, another mission to Virginia was organized and Don Luis recruited as a guide. When the ship—also carrying Spanish soldiers—sailed north up the eastern coast of what is today the United States, the Spaniards could not find the Chesapeake Bay. They sailed too far north, too far south, and then too far north again before giving up and returning to Spain. Some in the crew blamed Don Luis for leading them astray; others blamed the weather and even the Dominicans.
Don Luis now settled in Seville, having fallen in with the relatively new Society of Jesus, also called the Jesuits. After several more years of studying, he was called again to join a mission to Virginia. In addition to Don Luis, the group included two priests, three brothers, and four others. This time, at the insistence of the mission's leader, Father Juan Baptista de Segura, no soldiers accompanied the group.
They landed on the James River on September 11, 1570. The next day, Baptista de Segura and another priest, Luís de Quirós, penned a letter to a Spanish official in Cuba updating him on their progress. The letter describes how Don Luis's people, suffering through a long drought, greeted him as if he had risen from the dead. The priests also mention a "careless" trade for food that seems to have upset the Indians. According to the anthropologist Seth Mallios, the Spaniards may have violated native norms by refusing to trade with Don Luis's people but trading with other Indians. Hoping to protect potential converts from the sins of commercial activity, the missionaries may instead have gravely insulted their hosts.
The Jesuits were never heard from again. When a supply ship arrived and the missionaries were nowhere to be found, the Spaniards sent troops and rescued a lone survivor: an altar boy named Alonso de Olmos. His account, as told by others, suggests that Don Luis left the missionaries soon after arriving in Virginia. Then, in February 1571, he led a group of warriors who killed the Spaniards. A few scholars have argued that the Jesuits may have starved to death.
Either way, the Virginia Indian known as Paquiquineo and Don Luis disappeared from history. The Spanish never found him and the later English settlers only heard rumors. And in this way a truly remarkable life faded into legend.
Excerpt from a Letter Justifying Expenses (September 1561)
Archivo General de Indias, Contaduria 286, no. 1, Datas, September 1561,
Paquiquineo was a Virginia Indian who for nine years traveled throughout the Spanish empire. In 1570, after converting to Christianity and changing his name to Don Luis, he returned to Virginia with a group of Jesuits. According to the few reliable primary documents associated with these events, Paquiquineo/Don Luis seems to have rejoined his family and, early in 1571, may have killed the missionaries.
Paquiquineo and a companion encountered the Spanish on the James River in 1561. Historians disagree over whether the Spanish kidnapped the Algonquian speakers or whether the Indians accompanied them voluntarily. Whatever the case, Paquiquineo traveled to Madrid, where he had an audience with Philip II. The king permitted the Indian and his companion to sail to Mexico City. From there they could join a Dominican mission back to Virginia.
The Killing of Father Segura and His Companions
Melchior Küsell, artist
Created: ca. 1675
Richard Leakey and the Archaeology of Humans
Anthropology is the "study of humans, past and present." The
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This particular field can include the study of human culture, biology, language, and it often uses archaeological or observational evidence to create knowledge about how humans live and interact with their environment and one another.
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